Islamic Education, The Islamic Pedagogical Faculty in Zenica, University of Zenica , Zenica , Bosnia and Herzegovina
Qira’at, as a recited component of Qur'anic discourse, played a decisive role in the theoretical concretization of Sharia norms contained in the Qur'anic text. It also had a significant influence on the establishment of the methodological-legal principles by which these norms were derived. Although they differ in form, Qira'at are essentially interconnected, indicating their common source and origin. Without contradiction and exclusivity, Qira'at support, clarify, and interpret one another, which can be of great importance, particularly for Qur'anic commentators and Islamic jurists who derive specific Sharia regulations from them.
The primary goal of the paper is to examine the specific relationship between Qira’at and certain Sharia-legal regulations in the field of family law and to present the nature of their mutual interdependence. Although they differ in form, the Qira'at are inseparable and closely connected, indicating that they share the same source and origin. The legal implications of Tafsir, Qira’at and Shariah are explored through brief analyses of verses 19 and 24 of Surah An-Nisa, verses 31 and 60 of Surah An-Nur, verses 226 and 227 of Surah Al-Baqarah, and verse 33 of Surah Al-Ahzab, highlighting the jurisprudential insights that emerge from these selected verses.
Authors retain copyright. This work is licensed under a Creative Commons Attribution 4.0 International License. 
The statements, opinions and data contained in the journal are solely those of the individual authors and contributors and not of the publisher and the editor(s). We stay neutral with regard to jurisdictional claims in published maps and institutional affiliations.
